Preview of the
Ancient Mother Series of Treatises
Part I
A Paper by Leo Panakal on
Hinduism and its counterfeit
[Readers are requested to consult the glossary at the end for
meaning of the Sanskrit terms]
Let me first of all express gratitude for the opportunity of
communicating with you by means of this paper. Herein I shall
deal centrally with certain aspects of our make-up as a people,
how those aspects are responsible for the present situation of
Hindus and thirdly how a remedy is possible through correct
knowledge of christianity as a conscious counterfeit of
Hinduism.
 We Hindus are the unwitting victims of two weaknesses in
our constitution as a race. Both these foibles are
understandable spills-over from our antiquity which is
unmatched by any other race of people. Our antiquity also
echoes the sounds and symbols of yugas predating the ongoing
Kaliyuga.
 Sri Krishna in the Mahabharatha faults Yudhishtira when he
fights shy of a subterfuge but for which the battle for Dharma
would have been lost. Yudhishtira‟s ambivalence echoes from
prior yugas including Sathyayuga when Dharma was allpervasive and not in need of props or subterfuges for its
ascendance. But this is not so in Kaliyuga when, says
Markandeya, all conditions will be reversed. Therefore, Sri
Krishna enunciates to mankind through Hindus a prime principle
of action in Kaliyuga. In welcome justification of the subterfuge
laid out by him in the cause of Dharma he propounds to the
doubting Yudhishtira: “The era of Kali has arrived when the laws
of a previous age cannot apply.”
 More than Sri Krishna in his active principle we Hindus tend
to follow Yudhishtira in his disregard of the existence of Kali in
this present Yuga. This has cost us dearly in terms of the
overhanging loss of the punyabhoomi of Bharatham to the
secularists and the semitists.
 History is but an endless stream of cause-effect. The effect
at a given moment immediately turns into the cause of yet
another effect. This whole process is called eternity of creation
in our scriptural parlance. And this is one point on which not
only the Jainas but also the Baudhas agree with our Vedas.
 Bharath remained impenetrable to alien races. This
impenetrability was both physical and intellectual. Physically,
the territory was almost wholly insulated by the Himalayas on
one side and the ocean on all other sides. Intellectually, thanks
entirely to the Rishis, the country, from the moment of its first
impact on perception, was at the pinnacle of achievement in
every department of knowledge.
 We Hindus have been in this land for timeless ages as its
natural heirs. Nobody else has any claim of this kind. However
much they try, they will never succeed in establishing such a
claim even to themselves. Flora Annie Steel wrote 150 years
ago: “Hinduism is India—India is Hinduism. When the last trace
of the metaphysical monism which underlies every aspiration,
every action has disappeared, India and Hinduism will have
disappeared also, but not till then.” The British author did not
have the axe of secularism to grind.
 The highest knowledge was knowledge of the Self or Atman.
Ultimate reality was consciousness or Prajna and not the god of
the semitics.
 Of this universal Atman, the Upanishads say: My Self within
the heart smaller than a corn of rice, smaller than a mustard
seed, smaller than the kernel of a canary seed: My Self within
the heart greater then the earth, greater than the sky, greater
than heaven. Lo! He who beholds all beings in this Self, and
Self in all beings, he never turns away from it. He the Self,
encircles all, bright, incorporeal, scatheless, pure; a seer, wise,
omnipresent, self-existent. He therefore who knows after having
become quiet, subdued, satisfied, patient and collected, sees
Self in Self; free from strain, free from doubt, he becomes true
Brahman. The wise who, meditating on this Self, recognizes the
Ancient who dwells for ever in the abyss, he indeed leaves joy
and sorrow far behind; having reached the subtle being, he
rejoices because he has obtained the cause of rejoicing.
 This supreme gnanam originates either in the present life or
in a future life. It will originate in the present life itself if there is
no obstruction of what is ready at hand. When the means of
knowledge, which is operative, is not obstructed by some other
work, knowledge already reaches maturity in this life.
 The person becomes jeevan mukta. The extraneous
obstruction is due to the operation of cause-effect. When such
an obstruction takes place, knowledge reaches maturity in the
next life. Such a man, explains Sri Krishna, reaches the world of
the blessed and is, later on, born in a good family.
 Gnanam although springing up through the mediation of
learning, experience, association, and so on, springs up only in
so far as these destroy the obstacles in the way of knowledge.
 Punarjanmam operates in furtherance of and in the interest
of gnanam. Punarjanmam terminates the moment the individual
assumes supreme gnanam. According to Sankaracharya, this
spontaneous apprehension of supersensible truth is only
possible through the knowledge acquired in previous
existences. Such termination of samsara constitutes moksha,
which is eternal in the true sense. That is to say, it is eternal
without undergoing any changes—kutasthanitya. It is
omnipresent, free from all modifications, absolutely selfsufficient, not composed of parts and is self-luminous in nature.
 Moksha, says Mundakopanishad, becomes manifested
automatically before the one who strives after it. Neither by
prophecy, nor by intellectual ability, nor even by constant
listening is knowledge/moksha attained. But whosoever any
saadhakan who lives his life striving after self-realisation that
one gains it. Before him the Self becomes manifested
automatically.
 Audulomi even gives the lakshana of the released Self.
According to Audulomi, its only characteristic is thought
(chitanya).
 “Humanity‟s best hope of immortality,” so comments one
foreign dissertator on moksham, “lies in the apprehension of the
inviolable laws of our universe of which India is aware. Hindus
have the appearance of being drawn by one who was more
deeply versed in the subject than may at first be imagined, and
who knew much more than he thought it necessary to
communicate.”
 Let us proceed to the Huns essays into Hindustan. The
country was now cent per cent Hindu both in respect of its
inhabitants and in respect of its shrines and monuments. The
Jews had been on our shores from earlier times. But they never
betrayed the generosity received by them.
 On their first aggression the Huns were squarely defeated by
Hindus. Their leader was taken prison. But bhoodadaya soon
set in. Animated by bhoodadaya, Hindus freed him on condition
that he leave the land for good. The Huns responded by
returning later to make a treacherous attack on their life-givers.
 Our sasthras list eight gunas, astaguna, necessary in man.
Bhoodadya is the first of these. The others are: kshama,
anasooya, saucham, anaayaasam, mangalam, akaarpanyam
and aspruha.
 From the perspective of history viewed as cause-effect the
Hun invasion is the watershed in the history of the Hindu
people. The land has been overrun before, but this invasion
brought with it “ a perfect horror of havoc.” Far more so than the
Hun invasion of Europe. There the ultimate savage met only
with Goths and Visigoths for the most part.
 The Huns were to be followed by a motley procession of
plunderers and pogromists. These atrocities on the body and
mind of our land brought about a genetic change in the psyche
of the Hindu races. Jawaharlal Nehru has described this as an
“inner change.”
 Writes Flora Annie Steel: “India at the end of those ten Slave
reigns was a very different place to what India had been when
Eibuk‟s hand first closed on it. Half the Punjab, almost all
Rajputana, and the better part of the United Provinces, had run
red with Hindu blood in those days; but as the stream subsided,
the terrible legacy of the flood had remained as a lesson
welding the whole land into apathetic acquiescence until
absorption set in with the years, and as time went on, the
crushed half-dead organism began once more to feel life in its
veins. Hinduism is India—India is Hinduism.”
 As I indicated, our scriptures detail a crisis of deeper import
for mankind. In the final moments of Mahabharatha battle
Dharma became irredeemable except by discarding it. Sri
Krishna already had enunciated the right principle of action in
Kaliyuga. Applying the principle, he now asks Yudhishtira to
utter an untruth in the cause of the highest truth or Dharma.
However the battle for Dharma is only saved at the last moment
by an accident. Yudhishtira‟s ambivalent words are drowned in
the battle din. The gene of Dharma is saved.
 Thus far the devastation of Bharatham, however iniquitous,
had been directed primarily against physical targets. The
plunder and slaughter, however barbaric, were besides open
and visible. These are the tribal semitics. As they are tribal, they
are transparent in their intentions and actions. This makes them
at any rate a perceivable enemy.
 Here is an old account that indirectly bespeaks the
transparency of these tribalists: “There is one cry of terror which
from time immemorial has echoed out over Northern India. „The
Toork! The Toork!‟ rises the cry and in an instant jewels are torn
off and hidden and with a wild prayer to some god for
protection, the ultimate atom of India awaits destruction or
dishonour or death in apathetic despair. It must have needed a
bitter biting to have engraven this fear so indelibly on the Hindu
heart.”
 To these religious tribalists massacre of the gentle Hindu in
his ancient homeland is a theistic obligation. Confidently
therefore Timur at the end of a “horrid record of a brutal
butchery” offers to the semitic god “sincere and humble tribute
of grateful praise” for his victory. His resort appropriately was a
mosque built earlier on the banks of the Jumna. He then quit
Hindustan taking with him plunder inconceivable. He left
anarchy, famine, pestilence behind him.
 The victory of the semetic god was the result of “carnage
against man beyond description.” At Bhatnir the headquarters of
the Rajputs, The inhabitants were cut off to a man, “the men,
wives and children.” The place itself was reduced to ashes. That
night (Jan. 12, 1389) the one thousand Hindu prisoners were
slain in cold blood. The lanes were barricaded by the bodies of
the dead as more and more Hindus were butchered.
 Hindus date themselves and all their affairs from after the
beginning of Kaliyuga. The French papist missioniser Abbe J.A.
Dubois spent long years in the Carnatic monitoring the
Brahmins for composing his treatise on Hindu manners,
customs and ceremonies. Dressed to seem like a Hindu
saadhu, he was in truth a fugitive from the French revolution.
 He found Kaliyuga to be the commencement of the true era
of the Hindus. “In all their ordinary transactions, in the
promulgation of all their acts, in all their public monuments, the
Hindus date everything from the commencement of Kali. They
speak of the Kaliyuga as the only era recognized as authentic.”
 Kaliyuga translates as the age of anger. We shall now see
how, when and by whom the gene of anger was discharged into
consciousness. The actual genesis of this gene and the identity
of its author are not to be sought in the Hindu scriptures.
Mahabharatha is concerned with the dissolution of this gene.
Vysan finds this gene in operation. He proceeds to terminate it.
“I have conceived an excellent work,” says Vyasan in reference
to the genesis of the concept of Mahabharatham.
 The Rishi is indifferent to the identity of the personal author
of this gene. The objective factor of universal goodness militates
against acknowledgement of such an author on his part.
 Malayalam author Ezhuthachan traces to the gene of anger
the great crimes of matricide, patricide and fratricide as also that
of homicide of friends and acquaintances. Ezhuthachan wrote
further that it is this same gene of krodham that “became”
Yaman.
Even at the risk of an apparent contradiction, the Hindu
consciousness ultimately treats the same Yaman as “king of
Dharma.” This apparent contradiction is on account of the
nature of Hindu consciousness. It views everything including
personalized Krodham in the light of universal goodness.
 This is the second Hindu weakness that I alluded to in the
beginning. It is responsible, no less than the other, for the
present situation of Hindus. The subjective perception of
everything as good makes Hindus disable as a race to
apprehend positive evil which is an objective factor in Kaliyuga.
 For the clue to the author of anger gene we must look
elsewhere than in Hindu scriptures. The Hindu consciousness
has formed itself from the Hindu scriptures.
 Scripture comprises an underived body of works that relate
the history of consciousness from its genesis to dissolution. Our
Hindu scriptures fulfill the norms of scripture. They are
underived from any prior literature. Even non-conformists
concede that Rigveda is man‟s earliest literature.
Purushasooktham of Rigveda pertains to the genesis of the
consciousness. The Sanskrit scriptures proceed from there upto
mahapralayam or super deluge of consciousness. At this point
everything gets dissolved including Brahmav. This signifies the
termination of scripture. The regeneration is effected by Shivan
who is both destroyer and regenerator at the same time.
 Purushasooktham is focused upon the preeminence of man.
On this preeminence Swami Vivekananda says: “Man is higher
than all animals, than all angles; none is greater than man.
Even the devas will have to come down again and attain to
salvation through a human body. Man alone attains to
perfection, not even the devas. This human birth is the greatest
birth we can have.
 In laboured opposition to the primacy of man as obtaining in
the antecedent Hindu scriptures, the semetic scriptures exude a
common burden of world-worthlessness. This motive is exalted
and rounded off in the pronounced christian scriptures. The
christian scriptures are however semetic at their origin. This
semetic basis covers even the Greek version of the so-called
old testament which appeared in subsequence to the original
Hebrew texts.
 The christian scriptures of the so-called old testament take
the depravity of the human race for granted. This position of the
christian faith is imposed upon the race itself as an obligation.
The christian faith is assumed to have such universal authority
by reason of the alleged voluntary death of its source-being,
namely, jesus, uterine son of Mary. Right at the beginning of
christianity Paul claims this authority. He wrote that “every
thought should be brought into captivity” in the service of
christianity. “We are holding ourselves in readiness to inflict
punishment for every disobedience against christianity.” This
text of Paul is included in the new testament as authentic.
 The bible starts from a solitary being called Adam. He is
subsequently presented with a female called Eve. They got two
sons, Cain and Abel, Cain being the elder of the two. Eve feels
that she is indebted to the Christian god in conceiving and
giving birth to Cain. So Cain gives the god an offering out of
crops from his land. Abel follows with an offering of the flesh of
a lamb that he killed.
 The Christian god continues the bible, favored Abel and his
bloody sacrifice and did not favor Cain and his Vedic sacrifice.
 Five lakshanas of pisach are given in the Vedas. They are
collectively called pisachadharma-panchakam. One of these
lakshanas is maamsa-priyathwam or fondness for flesh. The
others are avivekam, ajnanam, asathyam and asaucham.
 In accepting Abel‟s bloody sacrifice and rejecting Cain‟s
bloodless sacrifice, the Christian god revealed his true identity
as pisach. In Christian phraseology the name of this particular
pisach is Lucifer.
 Cain is in rage (rosham) over the reaction of the god. The
god perceives this and finds here a chance to mutate the gene
of rosham into that of krodham. He asked Cain: “What does this
anger means?”
 The crucial words in the question are “this” and “anger.” The
first one means “the person, thing or idea that has just been
mentioned.” In the case before us, it is rage that has just been
mentioned. The test reads in the sentence immediately before:
“Cain was much enraged.”
 But the Christian god mutates this original rage into anger
when making “this” refer to anger instead of rage.
 Rage and anger are two different genes, their etyma being
different. The English word rage has the Sanskrit word rabhas
as its etymos. The etymos of “anger” however is the Greek word
anchein.
 The concept of etymos is the bedrock of western linguistics
understood as etymology. Our Sanskrit linguistics go even
beyond etymos, being founded upon the Vedic concept of
sphotam or sabdabrahmam. Sankaracharya explains sphota as
a supersensuous entity that exists over and above the
aggregate of the letters in a word. This supersensuous entity is
the direct cause of the apprehension of the sense of a word. We
all know from observation, continues Sankaracharya, that
anyone when setting about something which he wishes to
accomplish first remembers the word denoting the thing, and
after that sets to work. We therefore concludes that before the
creation the Vedic words became manifest in the mind of
Prajapati the creator,and that after that he created the things
corresponding to those words. Scripture also, where it says,
“uttering bhur he created the earth,” Shows that the worlds such
as the earth, etc., became manifest, i.e., were created from the
words bhur, etc., which had became manifest in the mind of
Prajapati.
 Sphotam has denotative power. It produces the object
denoted. Therefore, when the christian god utters “anger” in the
wake of “this” he sets anger in motion from its inertial existence
in himself, its original spokesman in a book claiming to be
genesis and professed as scripture. This is why anger is already
found in consciousness by Vyasan.
 By reason of the positive sinlessness of Hindu scriptures, we
must look elsewhere than in the Hindu scriptures for the history
of the origin of anger in the christian god. Mystics transcend
time. For this reason we must look for the history in christian
mystical literature rather than in the dated christian bible.
 The writings of the catholic nun Mary of Agreda constitute
this literature. She lived in the 17th century in a nunnery in
Spain. By intense, single-minded and prolonged mental and
physical exercises, she was able to transcend her own time and
establish tactile contact with the subject of her manipulated
faith. Suddenly she is transported to paataala-loka, the objective
abode of the subject of her faith. There she held by the being
named as Narakaasuran in our Hindu scriptures and as Lucifer
in the christian version of the bible. The true identity of the being
is beyond the ken of this woman in her abnormal faith in the
same being in his subsequent name of jesus. She factually
records the proceedings of the council along with her own
observations as a direct participant. The book ranks as standard
religious literature of the christians, especially the catholics, and
has title of Revelations of Mary of Agreda.
 Mary of Agreda directly quotes from the articulation of Lucifer
at this council attended by the asuras who fell along with him to
paataala-loka. In the sin-bound christian terminology these
asuras are designated as fallen angles and paataala-loka as
hell. One third of the total number of angles were “cast into hell,”
the sin-bound christian tradition asserts. The Vedas declare
objectively that “by the self force of paapam (paapasakhti) they
dropped to Paataalam.”
 According to the christians the jesus who emerged from
Mary began his abysmal career with a sermon he gave from the
top of a hill. The talk has three aaptha-vakyams: “Blessed are
the poor, blessed are the meek, blessed are they that mourn.”
 Mary of Agreda heard the same aaptha-vakyams from the
mouth of Lucifer speaking at the council he held in the nether
world upon dropping there. This untransformed Lucifer acquired
the idiom of human goodness upon transformation into jesus
from paisachavivaham with a willing human female. The
resulting pregnancy is scientifically known as
parthenogenesis—development of an unfertilized female sex
cell without any male contribution. A three-year-old boy studied
recently by British geneticists is the first perceived case of
parthenogenesis. The case was reported in the Hindu daily of
Nov. 9, 1995. The case shatters the christian claim of a
miraculous and one-time virgin birth for jesus. The whole
christian edifice is structured from this allegedly unique
phenomenon. It now transpires that jesus had a pseudo-body
as well by reason of parthenogenesis complicated by
fertilization by pisach.
 The aaptha-vakyams feature the word “meek” which is
wholly negative in character. This indicates that both come from
the same consciousness. Further, jesus has himself
unmistakably announced his true identity as Lucifer. He does so
in one of the very last sentences of his new testament. He says
there: “I jesus am the morning star.” “Morning star” is the
sphotam of “Lucifer” at the point of the start of its Latin history.
 He can afford to disclose the identity at this stage. He had
already set christianity on its course worldwide as the masked
deceiver and disguised enemy of man. He ordered his
followers, completely deceived as they were, to go around the
whole world and disperse his fraudulent claims. “He that
believeth and is baptized will be saved; but he that believeth not
shall be damned,” he said further.
 This is how two of them, Bartholomew and Thomas by
name, came all the way to Bharath to subvert our ancestors, the
former at Kalyan and the latter in the present Sind. The claims
of this Thomas having come to Kerala instead are altogether
baseless and dishonest. The fact is our ancestors, more
discerning than we are, put both these to death. The christianity
they imported, if at all they did so, disappeared without a trace
soon afterwards. The existing christianity in Kerala is historically
traced to another Thomas, a native of Syria and a merchant by
trade, who was granted asylum in the old port city of Cranganur
by emperor Cheraman Perumal in accordance with our Hindu
dharma on asylum. A large number of ethnic Syrian families
who accompanied this Thomas also got asylum on very
generous terms. Like the Jews, these people never betrayed
the generosity of their Hindu hosts. They are mostly found today
at settlements in Kaduthuruthy, Chingavanam and some other
places.
 Christianity is founded upon the fraudulent notion of man‟s
original sin. It defines sin as transgression of the law of the god.
The law is thus worded by the god to Adam: You may eat the
fruit of any tree in the garden, except the tree that gives
knowledge. You may not eat the fruit of that tree; if you do, you
will die at once. According to this notion, sin had its origin in the
garden. This notion, further, sanctions all sins against man.
Atrocities against man whether in the East or in the West, are
the hallmark of christianity from the time it gained a foothold in
Europe through political clout. As far as Bharath is concerned, it
gained a semblance of presence in Kerala through the political
strategies of the Portuguese predators and later through the
activities of that totally misguided young man, Francis Xavier. In
1599 it gained formal foothold in the territory by alienating the
original adherents, the so-called Syrian christians—as distinct
from the ethnic Syrians—from their Hindu roots. Although thus
uprooted, these people especially in Trichur and surroundings,
are still Hindu in their general outlook and in certain customs.
 Scripture is underived. It deals with underived first
occurrences in terms of which all other occurrences can
themselves be explained. It is circumscribed, however, by and
within kaliyuga.
 Sin did not originate with man in the garden but with the
christian god in his council in paataalam. The certified christian
mystic Mary of Agreda witnessed this real origination of sin and
vouched for it in her writing appropriately called Revelations.
She wrote: “All sin had its origin—I repeat origin—in the
abominable gathering.”
 Christianity asserts that the human race as a whole, we
Hindus included, inherit at birth the original sin which as a
matter of fact it transposes on Adam from its own source-being.
But this christian system crashes even at the take-off stage.
This is not on account of the system‟s inherent weakness as
exposed by the prior Hindu scriptures which not only do not
feature such a sin but do negate it by the notion of paapam
which pertains to transgression between man and man. The
crash of the christian sin is on account of the swabhavam of the
christian god as an organic rebel. This being so, he can only
exist by a positive rebellion against reality at every point. The
christian bible being the self expression of this being, it
helplessly exudes the reality even as it spews the rebellion
against this reality.
 The christian god is detected affirming in the christian
version of the bible the absence of inheritance sin in Cain. He
says dissemblingly to Cain after rejecting his Vedic sacrifice: If
your actions are good, can you doubt they will be rewarded? If
not, can you doubt there is sin crouching at your entrance. For
you is its craving.
 He concedes herein that sin is still at this point only at Cain‟s
door and there is no inheritance of sin in Cain. His utterance
that the sin is crouching shows the is inertial, in himself, its
underived maiden spokesman. There is nothing like a sin in the
earlier Hindu scriptures. There is nothing like scripture apart
from Vedas and the christian bible, its sole counterfeit. By the
further articulation—“for you is its craving”—he sets the sin in
motion in the direction of man as he wants him to become.
 The act of admission is the helpless outburst of an organic
rebel. Only by so admitting, can he set the sin in motion. That is
his primary need, the drive behind the admission.
 He now proceeds to importune Cain to murder Abel, the very
one of the two who had pleased him with a bloody rite:
“Meanwhile, Abel is at your mercy and you can have your way
with him.” Yet, Cain, who signifies man in Lucifer‟s
machinations, declaims the bait. He instead, by force of the
incitement, merely assaults Abel who is later on privately
strangled by the so-called god of the christians. He thereafter
confronts Cain to account for the body. Cain now, before the
spectacle of the body, admits himself to the assassination of
Abel by the christian god. This is how sin and its counterpart of
guilt came to be in the history of consciousness—barring the
Hindu—and paved the way for the stage managed redemption
from the same sin by the same christian god through a deftly
courted crucifiction. He is now turned son of “god” too through
paisacha vivaham with Mary.
 The god's compulsive urge to have his favourite, Abel, done
to death marks him as the same being as the classical Lucifer.
The latter in his manifesto bared before Mary of Agreda thus
spelled out the ethos of the compulsion: “I will raise up proud
and arrogant men to extend the dominion of sin; and after they
have executed my designs, I will bury them in this eternal fire,
with so much the greater torments the more faithfully they have
followed me.”
 To the devas the Vedas are known without study. The
christian god is an ex-devan. He lost the abode and the footing
of devan by failure to hold Dharma when the concept of man
first arose in onsciousness in swarga-loka. Lucifer and his
angles or kinkaras rebelled against the budding concept of mancreation, reports Mary of Agreda. Thereupon he dropped
unanticipatedly to the nether world by gravitational force,
scripturally expressed as paapasakthi. At this point our Hindu
scriptures automatically lose track of him.
 shanthi-manthram of Kadopanishad is found The Vedic
knowledge of a devan is not lost with his self-expulsion. The
knowledge is also elaborate, covering expressions no less than
concepts. In the the expressed description of knowledge as a
fruit. The christian god picks up this expression from his old
Vedic repertory. He rebels against the manthram by banning the
same fruit under the pain of death. The manthram reads: May
us guru and sishya be together blessed by the one that is
gnana-swarupa. Let him nourish and animate both of us with
the exalted fruit which is called knowledge.
 Our Hindu scriptures abound with similar texts exalting
knowledge as the highest goodness. The divident from
knowledge, say the texts, is personal immortality.
 Samaveda described knowledge as “the most auspicious
wealth.” The text reads: Hey Sathakratho, if you kind as you
are, desire to bestow happiness on us, please let us be gifted
with the most auspicious wealth of gnanam. Badarayanan says
the purpose of man is “effected” through the mere knowledge of
Brahman. Bhagavad Gita attributes knowledge to goodness.
Sankaracharya adds: Knowledge is in reality an attribute of the
guna of goodness.”
 According to Mundaka Upanishad, knowledge is
even potent over the gpanishadene. The text reads: “ Anyone
who knows the supreme Brahman becomes Brahman indeed.
In his kula is not born anyone who does not know Brahman. He
overcomes grief, and raises above aberrations; and becoming
freed from the knots of the heart, he attains immortality.”
 Instead of through gnanam, christians hopes to get
immortality through blind belief in Lucifer, “the artificer of fraud.”
But it is hopeless according to his book. The christian god
professedly had also installed a tree of immortality in the
garden. Unlike the tree of gnanam, its fruit was seemingly
rendered open to man. Driven by compassion towards these
aarthas (victims) of Lucifer, Sivan invests them with correct
gnanam.
 Sivan is characterized at this point in the christian bible as a
mere serpent, it being his distinctive ornament. His regular
appellation of aadi seshan is however used at the end of the
book. Here the christian god suffocates Sivan after calling him
“the devil and Satan” in a vain effort to brand him with his own
marks.
 Before they could apply the knowledge received, the socalled Adam and Eve were turned out of the garden. The
christian god says to himself that now that they have
knowledge, they would lift their hands and pluck and eat from
the tree of immortality as well and live forever.”This should not
be,” says he is in accord with his swabhavam as man‟s
supreme enemy.
 The writer John belongs to the immediate circle of followers
of the christian god—alias Lucifer—as transformed into jesus.
He gets a vision of the same tree as it stood after the
termination of historical christianity. The vision is recorded in the
very last part of the christian bible. John found the fruit of the
tree of immortality was still atop. The tree had not dropped it
even after christianity had run its full course of professed
redemption of man from mortality. John wrote: “On either side of
the river, mid-way along the city street, grows the tree that gives
life, bearing its fruit twelvefold.
 I began this paper with Sri Krishna and might also conclude
it likewise. As I observed, Krishna is deeply conscious of
Kaliyuga and its overhanging consequences for man. At the
end of the Mahabharatha battle, Sri Krishna attained
swargaarohanam. According to Markandeyapurana he identified
Lucifer, alias jesus, even in swargaloka as the impendent “man
of sin.” Touched by the woes with which mankind was soon to
be overwhelmed on account of “man of sin,” Krishna addressed
him thus, in words captured from human time: “Begone,
wretched being, begone! Thy reign is over. Till now thou hast
been the tormentor of mankind.”
 ---0---
 (Copyright Reserved)

.
Glossary
Aadi Seshan : name of Shivan. Literally serpent of the primal
age
Aaptha vakyam : a brief ethical pronouncement
Ajnanam : wrong knowledge
Akaarpanyam : absence of niggardliness
Anasooya : absence of envy
Anayaasam : facility
Asathyam : untruthfulness
Asaucham : rebellion against hygiene
Aspruha : absence of covetousness
Asura : an ex-devan
Avivekam : lack of discrimination
Bhoodadaya : compassion
Bhur : a synonym for earth
Brahman : the impersonal absolute
Brahmav : the absolute as creation deity
Deva : one who has divinity
Dharma : goodness supreme
Guna : positive attribute
Guru : preceptor
Jeevan mukta : a person who is liberated while still alive
Kali : anger
Kinkara : an underling
Kshama : toleration
Kula : family line
Lakshana : mark
Mangalam : benediction
Manthram : a Vedic incantation
Paapam : transgression
Paataala-loka : subterranean world
Pisach : devil, infernal being
Pisachadharma-panchakam : the five distinctive characteristics
of pisach or devil
Paisacha vivaham : fornication by the devil
Punyabhoomi : land sacred
Rabhas : rage
Rishi : inspired Vedic sage
Saadhakan : practitioner
Saadhu : a Hindu sage
Saasthra : any Hindu system of knowledge
Sathya yuga : age of truthfulness
Saucham : hygiene
Shanthi manthram : valedictory part of a Vedic hymn
Sishya : pupil
Swabhavam : natural propensity
Swargaarohanam : ascent to heavenly world
Yuga : an age of the world

The Root Cause of Social Problems
 The existence of christianity is the root cause of social
problems.
 Humanist scholars like Peter Brown have studied christianity
in the background of earlier value systems that it uprooted.
Brown shows how the earlier societies eminently fitted in, and
contributed to, “the calm order of the universe” which he has
unearthed as the complexion of the time. The identity of a
person was perceived as sharing in, and contributing to, this
order. Brown notes the “profound change” that took place with
the rice of christianity in this sense of the stability of man‟s
identity.
 Brown‟s words on “the christian breaching of the established
map of the universe” bear repetition. He speaks of the darkness
spoken of in the ancient texts” in which all ancient landmarks
would be blotted out. He speaks too of the “final death” of
cultures that had existed since prehistory. “By the sixth century,
the only major settled civilizations that maintained a paganism
(read purism) reaching back without dislocation to the
preclassical world, west of India and east of Ireland, were the
Zoroastrian culture of Sassanian Iran: elsewhere in Egpyt, in
Mesopotamia, in Anatolia and in western Europe, the ancient
preclassical world had come to a definitive end.”
 India alone survived the holocaust virtually intact and it
continues so to this day. As for Ireland, it did not long survive.
 Brown adds that the rice of christianity “was met by deep
religious anger” by the societies of the time.
 Our own work in the Society of Friends of the Ancient Mother
and by way of Identity Publishers is centrally concerned with
tracing of this sabotage to its first or genetic cause. Bringing this
cause to consciousness through identification from the present
general blackout will make for its undoing.
 On the first cause of social problems, our book The Key to
the bible has this to say:
 “The genes of murder, war-making, adultery and theft are all
genes subsequently interpolated into consciousness and then
deliberately brought within the sphere of the attributed acts of
man described in the bible book—attributed to man by
rebellious commandments proffered after the event—turning the
human psyche in the process into a battlefield between the
genes thus implanted therein with all their automotive drives
and the commandments subsequently planted against the
selfsame genes, both being done by the same being, viz.,
Jehovah, alias Lucifer, alias jesus, whom Moses in his
goodness as man takes to be god, the perfection of goodness,
as continuedly professed by that being in execution of his
rebellion.”
 Of all Jewish writers Isaiah correctly traces the ills of human
society to Lucifer by name. In words that become intelligible
now under light of the identity, Isaish speaks also of society‟s
final triumph over the same ills with the fall of Lucifer and his
empire “that once shook the world.”
Appendix
[The following pages feature the text of a request for
grant we sent some time ago to the Templeton Foundation. The
appeal was prepared in accordance with guidelines set by the
Foundation. It is reproduced here for its societal perceptions
and for certain complexions of the identity not covered in the
Preview proper.]
We seek the grant for the work of this Society of Friends of the
Ancient Mother and its sister concern, Identity Publishers. We
are a non-profit group functioning since 1991 in Switzerland and
since 1993 also in India. Our overall objective is the freeing of
human societies from organised religion. In furtherance of this
objective we operate specifically to undo christianity, which is
the epidemial organised religion. The precise field of our activity
would consequently narrow down to the correct identification of
the source-being of christianity, viz., jesus, uterine son of Mary.
This makes our work different from all other comparable efforts
since the “upcoming” of christianity.
The existence of christianity is the root cause of all of
human society‟s problems. It is this fact that causes us to
recapture the being that is the source of christianity in his true
identity.
Our probe from internal and external sources
conclusively identifies the source-being of historical christianity
as the alter ego of Lucifer. He articulates himself now in an
acquired language of human goodness. This being and the
establishment he set up by way of his principal ally and
presently continuing in the Rome pope is the real and hitherto
unknown cause of the ills of society. In short, the “son of man” is
in reality the son of Lucifer, the very being that has set himself
the confident goal of “destroying this race of men by pretending
to serve it.”
We the applicants have been working publicly for the
past 10 years in exposure of this identity. To begin with we
[p. 33]
operated as a conversation Ashram on the identity in Cochin (in
Kerala, India). In 1990 we moved to Switzerland. There in
October was published our theoretical journal INSIGHT. It
demonstrates the identity in 60 copious pages. Later on we
began serial publication of the identity in book form. We
constituted ourselves for this purpose a legal society under
Swiss laws named as Identity Publishers. Under the aegis of
Identity Publishers the initial two tomes in the series have been
published already although in a limited edition meant mainly for
scholars. These are The Key to the bible and The Judgement
on christianity. More works in the same series are planned in
the project now before you. We have also published a simplified
preview of the series with a specific section of objections and
answers.
Detailed perusal of the identification system in our
books led to the following observation published by the editorin-chief of the eminent Keralan weekly Kesari: “For everyone
who longs for the rescue of civilization and mankind these
books are essential reading.”
Vantage Press (New York) commented the books were
“scholarly and closely reasoned.” The international journal
Hinduism Today as well as the office of the president of Israel
also sent in notes of assent in respect of the identification.
Root Cause of Social Problems
The existence of christianity is the root cause of all
social problems.
Humanist scholars like Peter Brown have studied
christianity in the background of earlier value systems that it
uprooted. Brown shows how the earlier societies eminently
fitted in, and contributed to, “the calm order of the universe”
which he has unearthed as the complexion of the time. The
identity of a person was perceived as sharing in, and
contributing to, this order. Brown notes the “profound change”
that took place with the rise of christianity in this sense of the
stability of man‟s identity.
Brown‟s words on “the christian breaching of the
[p. 34]
established map of the universe” bear repetition. He
speaks of the darkness spoken of in the ancient texts in which
all ancient landmarks would be blotted out. He speaks to of
“final death” of cultures that had existed since prehistory. “By
the sixth century, the only major settled civilizations that
maintained a paganism (purism) reaching back without
dislocation to the preclassical world, west of India and east of
Ireland, was the Zoroastrian culture of Sassanian Iran:
elsewhere, in Egypt, in Mesopotamia, in Anatolia and in western
Europe, the ancient preclassical world had come to a definitive
end.”
India alone survived the depredation virtually intact and
it continues so to this day. As for Ireland, it did not long survive.
Brown adds that the rise of christianity “was met by
deep religious anger” by the societies of the time.
Our own work is centrally concerned with tracing of this
sabotage to its first or genetic cause. Bringing this cause to
consciousness through identification from the present general
blackout will make for its undoing.
On this point of the first cause of social problems we
would rather cite an extended passage from our own book The
Key to the bible:
“The genes of murder, war-making, adultery and theft
are all genes subsequently interpolated into consciousness and
then deliberately brought within the sphere of the attributed acts
of man described in the book—attributed to man by rebellious
commandments proffered after the event—turning the human
psyche in the process into a battlefield between the genes thus
planted therein with all their automotive drives and the
commandment subsequently planted against the selfsame
genes, both being done by the same being, viz., Jehovah, alias
Lucifer, alias jesus, whom Moses in his goodness as man takes
to be god, the perfection of goodness, as continuedly professed
by the being in execution of his rebellion.”
Of all Jewish writers Isaiah correctly traces the ills of
human society to Lucifer by name. In words that become
intelligible under light of the identity, Isaiah speaks also of
society‟s final triumph over the same ills with the fall of Lucifer
and his empire that “once shook the world.”
The project envisages a new treatise on the identity
incorporating the salient points of the works so far published in
a single volume. At the same time this new popular volume will
update itself with the realizations and perceptions since that
time. Lastly, the new volume will be so organized in it since
publication of the identity. New data has also become available
in the recent past, especially in the genetics of cloning. All this
new data and experience while underlining the original identity
in every respect at the same time expands, strengthens and
seals it.
preparation as to be easily accessible to one and all in respect
of both content and formulation.
This proposed work should be projected worldwide and
more particularly in audiences, institutions and territories that
are or have been marked targets of the christian affectation. It
should be made available most numerously in English and
largely in French, Dutch, German, Spanish and Portuguese
translations. These translations should be constantly monitored
for the outmost accuracy with the original by chosen experts.
We as originators and applicants will be responsible for
compiling and publishing the original in addition to organizing
and supervising the translations.
The projected new edition of the identity would be
tabled, argued and defended by us before the world media, both
visual and print, in the same proportion as the christian
establishment has been doing for long. From the weight of the
evidence, the present servility of the media in regard to what it
publishes as christ and what in truth is Lucifer should and would
become a thing of the past.
All of this work would be undertaken at the present
locations in Switzerland and India making use of the most
modern communication advantages. In India the location is at
Cochin, a settlement from where popish christianity managed to
breed in the East. The outlaying Keralan land is now
asimmering hotbed of global clericalism and nunnery, the same
as Europe was in the middle ages.
The projected new volume will encompass all the latest
advances of knowledge particularly in the science of genetics
since the time the existing books were composed. This new
volume along with our other works as listed will be tendered as
process for its legal eradication as a criminal fraud
against humanity. This process will be framed and filed by us in
the aptest judicial forum in a chosen country. The Rome pope
will be cited as chief defendant.
As this will be our definitive move against christianity
as the source of all evil, we would like to go into it in some
detail.
Let us begin with the present stage of the projected fullfledged trial. We are referring to an existing verdict exonerating
Cain of the murder of Abel. Such a verdict was handed by 4 to 3
judges on the basis of a comprehensive trial of Cain by a mock
court in Venice in 1988 and reported world-wide by the media.
The mock trial was devoid of jurisdiction but otherwise
scrupulously administered, with participation of magistrates,
criminologists, prosecution and defence counsels, witnesses,
etc. The christian establishment has consistently vilified Cain
before successive generations of mankind as the first exemplar
of the christian original sin. This will be particularly exposed in
the legal process as the archetype of all cover-up operations.
The question as to who actually assassinated Abel was
not addressed as such by the mock court. This will be a major
concern of the projected comprehensive trial of christianity. The
evidence against the christian god as the real assassin is
already conclusively set out at several places in our existing
titles, but most elaborately in the chapter “Assassination of Abel:
The Site Configuration and jesus‟ Conviction” in our present
volume The Key to the bible.
The right moment for the projected frontal prosecution
of christianity is when the identity has been thoroughly and
widely aired through the projected popular volume and
translations. We expect those who defended Cain at Venice to
come forward and join with us in the frontal prosecution. They
as well as other luminaries picked for their concern over human
society will be empanelled for working with us in framing and
pursuing this lawsuit of the millennium.
We now proceed with a bird‟s-eye view of the projected
lawsuit. Religion and guilt are defined respectively as pursuit of
perfection of goodness and feeling of culpability over imagined
offences. For the reason that the christian god applies
suggestion upon Cain to go and kill Abel he is straightaway
demonstrated to be the antithesis of the definition. Since Abel
admittedly propitiated him to the exclusion of Cain, he is further
identified as Lucifer from the latter‟s avowed attribute of
especial infliction of his die-hard servitors. The projection of
such an entity before generations of mankind as its redeemer
and embezzlement of incalculable quantities of its wealth in the
process is but the ultimate in fraud.
The christian sin from which the supposed redemption
is proffered is actually admitted by their own texts as an
identical counterpart of guilt. “There is sin crouching at your
entrance,” says the christian god to man in Cain in words that
seeks novelly to deploy it from inertia in his own (christian god‟s
own) self. “There is guilt crouching at your entrance,” says he in
another affirmation of the selfsame text (genesis 4,7). As guilt is
irredeemable because imagined, so is its inescapable
counterpart of christian sin irredeemable.
The entire christian exercise from its inception to
termination is thus a fraud consciously undertaken at the
expense of, and for the liquidation of, man in his innocence and
goodness by way of an irredeemable sin/guilt. For this reason, it
should be made the subject matter of a judicial investigation for
the survival of man, his truth, his justice, which after all is the
overriding concern of law.
Conclusion
Systemic Revolution
 The systemic change that will occur in the wake of our work
as it proceeds and fructifies will be fundamental in nature—a
change of perception. As a result the present
compartmentalization of mankind as East and West will give
way to a correct vision of mankind as one in all essential
respects. christianity is responsible for the arrest and arrogation
of this original vision. Going beyond the measured-out undoing
of christianity, Isaiah has indeed detailed the coming systemic
revolution. The pre-christian scriptures on the other hand
expressly promote the same revolution when avowing their own
spontaneous fadeout after the exoteric liquidation of christianity.
--0—
Summary of the Organisation‟s 0bjectives
The final termination of organized religion constitutes
the goal of our organization. Christianity is the germinal
organised religion. Termination of christianity by correct
knowledge of its identity will bring about the liberation of
mankind as a whole from organised religion and consequent
darkness of consciousness and resource loss of every kind.
Summary of Project
The primary part of the project is a new, popular,
comprehensive volume prepared for the general public in
English and translations in many languages. Making use of all
standard channels and other necessary means, the work will be
promoted worldwide through bookshops, media coverage and
other instrumentalities. The projected judicial process will follow
in the aftermath of the primary project as its automatic second
stage.
1998